Thursday, December 11, 2008

Changing Impressions...

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When I first came to Japan, I experienced quite the culture shock. To me, this country seemed like a world within a world--unlike anything I've ever known. How Japanese people act and how they treat each other (and foreigners) took a lot of getting used to. For example, as a straight forward person, I had to learn how to express myself with the fewest words possible. Since the Japanese have this extraordinary ability to "speak without words". I now realize the importance of my blood-type (from a Japanese perspective) and further know the meaning of being cute. However, for the purpose of this blog, I have encountered many more things in Japanese culture and I will continue to discover more. Maybe Nihonjinron will prevent me from fully understanding it. So that my only explanation will be just "because".


Can you really explain what you see in this picture with more words than because? Or can it be explained that the Hitler sponge on the right and his accomplice are going to tackle tough grease and grime?!
My lack of explaination denotes that in Japan I will always be an outsider...

I guess as I am trying to reflect on my first impressions of Japan to see how they have developed and changed, through what I learned about politics, art, sports, religion and such... I conclude in saying that it's not that my impressions of Japan have, in fact, changed, but that I've learned to accept it, at face value for what it is. And I believe that I do not have to become Japanese in order to appreciate Japan and what it has to offer.


Because everyone needs a mini iron....

Tuesday, December 9, 2008

Japanese Theatre - A Living Art Form

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Noh is one of the oldest art forms of ancient Japan. In general, Japanese Noh plays are not very dramatic. It is a poetic slow dance of the supernatural world. Paul Binnie explains that "it is this very beauty which makes Noh a living art form still, over six hundred years after it developed, and which has caused all subsequent Japanese theatrical forms to draw on aspects of Noh." Noh has inspired other forms of Japanese theatre, such as Kabuki, where technical aspects of Noh perform ace have been adopted and transformed.

Scene from Yuya, a Noh play attributed to Zeami, showing (left foreground) the shite (principal actor) and (right foreground) waki (supporting actor). The hayashi (musicians) are seated in front of the pine tree painted on the kagami-ita (rear wall); the jiutai (chorus) sits at right; and a koken (stage assistant) sits at the left. A portion of the hashigakari (ramp leading to stage) is at far left.
This picture by Kunihei Kameda and description from the online britannica encyclopedia.

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Kabuki, literally meaning the Art of Song and Dance, contrasts to older Japanese art forms, such as Noh. Noh "speaks to modern audiences as it did to the noblemen and women of the Muromachi period." Whereas, Kabuki was popular among townspeople--not of the higher social classes.

Founded in 1610, Minami-za (seen in the photos on the right) is the oldest Kabuki theatre located in Kyoto, Japan where historical stories of moral conflicts in love relationships and the like are still performed. Plays are also delivered in a old fashioned language, which makes Kabuki a challenge to understand. The actors speak in a monotonous voice and are accompanied by traditional Japanese instruments.

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For more information visit the Japanese Theatre Index:

For examples of Noh masks visit Mask

Quoted phrases were taken from the following website:

Tuesday, December 2, 2008

Battle of the Sexes!

. Gender segregation in Japan is as clear as 20/20 vision. In a traditionally patriarchal society gender distinction are still evident in Japanese culture. The colour of elementary school bags traditionally differ between black for boys and red for girls; soccer and baseball are regarded as male sports only; and women working are generally tied to the service industry as well as their jobs, compared to men, are less valued in society. Although Japan has moved forward from oppression of women and such--meaning women in Japanese society have more security (as shown in the picture above), freedoms and responsibilities, there are other aspects of Japanese culture, including Nihonjinron, which also stresses gender stratification. Nevertheless, Japanese language is the thread that neatly holds Japan's social fabric of patriarchy together.

First, male and female speech commonly occur in informal concepts of self and other through spoken and written grammatical differences. For example, in referring to the self, boku is used by males and atashi by females. Second, the voice pitch reflects femininity or masculinity, especially for women, and has become a cultural expectation in speaking Japanese. Finally, and maybe most obvious, is in choice of first names.


Here are some examples of common names:



Female: (child can be added)

- Pretty - Flower - Pure - Snow - Fall - Dance - Bright - Good smell - Truth - Beautiful -


Male: (sometimes take a Kanji from father’s name)

- Fast - Strong - Studious - Smart - Big -


In these pictures my friends are demonstrating how their use of words and the meaning of there names show femininity or masculinity. On the top: 私の名前は~です。(Watashi no namae wa...desu) This part of the sentence means "My name is..."
僕 (boku) also refers to the self, but is only useable for males.
早希 (Saki)
The sa 「早」means early and ki 「希」means hope.
貴史 (Takafumi)
The taka 「貴」means respect and fumi 「史」means history.

In my opinion, there seems to be more words and phrases used by men only, whereas women often use the terms that can be appropriate for both genders.


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The follow link provided information for this blog:
To read more on this subject I suggest the following source:

Wednesday, November 26, 2008

Back to the Future -- Are Japanese Political Campaign's too Old-fashion?

. In 2007, BCC News reported on how the Japanese political system of campaigning is out-of-date and I'd like to agree. There are a vast number of strict prohibitions when the election campaign begins that may seem unorthodox in other modern, developed nations.

Let me break it down. First, I've put this chart together to illustrate the main points of election campaigning and political activities.



During the 12-day-campaign, public opinion pools on individual candidates are strictly prohibited by law. Endorsing of candidates by media is also prohibited. Media, thus plays a key roll during election time in Japan. The government pays for all of this in order to "level the playing field" between political parties, removing competition of wealth. The media thus focuses on the political issues rather than the horse race. Yet, the ideologies of the political parties, more or less are the
same.

I am surprised to see how the government is actively involved in limiting political campaigns in Japan. Furthermore, in order to enforce these limits, Japan is stuck in what Prof Phil Deans, who works at Temple University in Tokyo describes as "almost a throwback to the 1950s". Cars with speakers is a perfect example of how Japan is holding on to these old-fashioned ways to spread politics throughout the country. I have seen many of these political cars around Osaka and this one in Hiroshima (see photo below). I couldn't make out any of the mumbled Japanese, and the people on the street, passing by looked like there weren't interested because they didn't seem to care.

Japanese politics and campaign elections are seemingly government affairs only. People of the country appear to be ill-educated about Japanese politics and thus uninterested in the matter. If this changed, maybe more people would vote.


The BCC news article Japan's old-fashioned campaigning provided information and inspiration for this blog's content.

Wednesday, November 19, 2008

Religion in Japan

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Shintoism

Shintoism is one of the primary religions in Japan. Deities in Shinto are known as kami, and Shinto, itself, means the way of the gods. I think that most Japanese people do not look towards or "belong" to just on religion. Instead, the syncretism of two or more religions is common for in daily lives.


The Four Affirmations of Shinto:

1. Tradition and family must be honored.
2. Love of nature plays a great role. Most shrines are built in groves on the edge of the village, near a waterfall, near a distinctive rock on the seashore, etc.
3. Physical cleanliness must be assured before prayers or approach to a shrine. Lots of washing, sprinkling with salt, etc.
4. Festivals and ceremonies must be honored. Japanese festivals (matsuri) are joyous occasions with lots of energetic activity: eg, the young men in bright jackets pushing around a huge wagon containing the sacred shrine during a parade, wrestling matches (that is, sumo). These events are intended as entertainment for the benefit of the kami as well as for the participants.

(This information was taken from http://www.cs.indiana.edu/~port/teach/relg/shinto.sketch.html).

To read further about Shinto religion visit:

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Shintoism and Marriage

Shinto teachings consider marriage to be one of life's rites of passage. In the ancient customs, the household Shinto altar is where families report the marriage decree to the ancestors. The couple is then introduced to the community in a banquet held by the family. By the turn of the last century, a Shinto shrine or Buddhist temple became common place for a more formal ceremony to be performed. Other settings, for example, a Christian church or by civil ceremony, today are not as common. Furthermore, the most popular seasons for Shinto weddings are spring and autumn.

"The traditional Shinto wedding ceremony is a private, formal event, usually attended by the immediate family and closest friends of the couple. The ceremony symbolizes both the union of two people and the joining of two families. In the traditional 'san san kudo' or 'three times three' ceremony, the couple exchange cups of sake. Similar cups of sake are exchanged between members of the families to signify the union. Following these exchanges, the couple offer twigs of the 'Sakaki' sacred tree in worship to the gods."

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For an in depth look at different marraige ceremonial practices in Japan visit:

Wednesday, November 5, 2008

Sports in Japan: Commitment, Love, and Sacrifice

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Sports in Japan can be compared to a relationship. It requires commitment, love, and sacrifice. That is the biggest difference between playing sports in Japan, and playing sports in my country (Canada).

I played volleyball in Canada at Acton High School for 8 years from elementary school to high school and I was nowhere near prepared for what I experienced when I played with a girls volleyball team at Kashiba High School in Nara, Japan. The biggest differences I found were that at my high school in Canada, different sports rotated throughout the year. This allowed me to play on a different team each season of the year. In Japan, I was only able to choose one club to join and had to stick through with the same team. Second, playing volleyball in Canada, we had 2 morning plactices and 2 afternoon games each week. In Japan, we had practices twice everyday--in the morning and after school. Games were hosted only on weekends (Saturdays). Third, sportsmanship and competitiveness also differed between the two countries. In Canada, it was common to have team members miss practices when it was inconvenient for them, as well as put down other team members when we lost a point. In Japan, it was quite the contrary. Team members were always at practice, unless they had plausable reason to miss it. After every point, regardless of which team was rewarded, the last person to touch the ball received a high-five from each player! In Canada, I was a good player, in Japan... I didn't stand a chance.


I guess you could say that the difference between playing sports in Japan vs. in Canada could be related to how students are disciplined at school. First, in Japan, students commit themselves to one team only. Also, at my high school, it was always stressed that school comes first. If your grades dropped below a certain mark, you were not allowed to continue playing on any sports teams unless your grades improved. In Japan, high school students have different privileges in order to prioritize. For example, in the movie Koshien: Kkoyakyu, the boys on the baseball team had special permission to be excused from class to practice for the tournament. Japanese high school students thus sacrifice a lot to devote themselves to playing on a team. Moreover, in my culture, students in high school tend to be more competitive when playing sports, so much that (as mentioned before) team members will put each other down if a point is awarded to the opposing team. Whereas in Japan, after every point regardless everyone takes the time to high five the last person to touch the ball. This sportsmanship is really genuinely showing that whatever happens, everyone is there to have fun.

Any type of club activity in Japan can be applied to this idea. Anytime I walk through Kansai Gaidai campus I always see students perfecting their skills: band members practicing their march, never missing a beat; countless dancers perfecting their moves in the reflection of the windows around campus; the gym rooms lit exposing a judo match through one window and ballroom dancing through another. At night the entire playing field behind the school is entirely lit as well. You can see a number of sports taking place, lacrosse, baseball, soccer, tennis. In Japan, students willingly commitment and sacrifice for what they love to do. Here you can see a lone student practice their instrument after school into the late hours of the night. This really shows how Japanese students yearn for perfection!


Sunday, October 26, 2008

Famous Faces


During a day trip to any surrounding city, be it Kyoto, Osaka, or Nara, it is quite evident that Japan embraces the outside world. From the moment I leave the Seminar House I lose count on how many times I pass by Tommy Lee Jones. Not literally of course, but if you don’t know what I mean, you need to go out more! Jones is a spokesperson for Boss Coffee and supposedly fits the profile maybe because he looks like the guy on the can. But when I asked the Japanese students at Kansai Gaidai who the guy was, recognizable on all boss coffee vending machine…no one could put a name to the face. There are also a variety of TV commercials where Jones is an alien in disguise and observes the human race making notes on the behaviour and such of the Japanese and after a long days work he rewards himself with a Boss Coffee! I assume this idea is slightly related to M.I.B (Men in Black).






Many Japanese businesses create cute mascots to promote their products. The biggest competitor of this cute phenomenon is that of a foreign face. Many American actors and musical artists advertise for Japanese mass consumer products. This strikes me as odd especially if the products they are endorsing aren’t even use outside of Japan. Take Cameron Diaz for example. She has teamed up with SoftBank. In all of the commercials Diaz is shown talking and walking down the street surrounded by other foreigners. So, she seemingly doesn’t even have to leave the country to shoot a commercial that airs in Japan!

Softbank renamed their company from Vodafone and has introduced a new concept to the cellphone craze—zero yen plan. The article "Cameron Diaz presses all the right buttons for SoftBank" by Asia Media, explains that SoftBank commercials differ from other phone companies because they omit dialogue or a catch phrase. Diaz is simply nothing more than an over paid blond with a pretty smile.



As illustrated in the film The Japanese Version, it is apparent that when walking along any street in Japan, not matter how remote, it is not that difficult to see global influences around you! I often here the claim that everything in Japan is uniquely Japanese, yet the all of the “must have” products are ironically advertised by foreigners. So why are they so fascinated in American culture? I think it goes without saying (but I’ll spell it out anyway)…everyone wants what they can’t have.












Wednesday, October 15, 2008

Various forms of Art in Japanese Traditional Culture


What is Tradition?

Merriam Webster defines tradition as:
  • 1 a: an inherited, established, or customary pattern of thought, action, or behavior (as
    a religious practice or a social custom)
    b: a belief or story or a body of beliefs or stories relating to the past that are commonly
    accepted as historical though not verifiable
  • 2: the handing down of information, beliefs, and customs by word of mouth or by example from one generation to another without written instruction
  • 3: cultural continuity in social attitudes, customs, and institutions
  • 4: characteristic manner, method, or style

Long-established traditions serve importance by unifying and representing a group of people. Yet as Globalization takes it course, new cotumes and products that are introduced to a culture begin to compete with old traditions. This may eventually push old traditions out of the way to make room for new ones... Does this mean that the definition of tradition is changing as well?

Maiko walking through a gate in Kyoto.

In this sense, Globalization may be seen as a threat to traditional culture. On the contrary, Japan, in particular, is infamous throughout history for holding on to its cultural traditions whilst different costumes and commodities are discovered and embraced.

Tea Ceremony, Sumie (brush painting), Shamisen, Koto (musical instruments) and Enka music, among others are all forms of traditional Japanese culture. However, when an outsider considers traditions in Japanese culture, I am certain Geisha and Sumo will always be near the top.
Geisha are often misrepresented as a form of prostitution and in 2005, Rob Marshall directed Memoirs of a Geisha based on the novel in an attempt to visually illustrate, to a Western auidence, exactly what it meant to be a Geisha. These traditional female entertainers whose skills vary in performing Japanese arts, may be thought of as something in the past, yet hanamachi geisha districts still traditionally house and train Japanese women to become Geisha. Kyoto is probably where the strongest tradition of Geisha remain. It is common to see Maiko (an apprentice Geisha) walking through the streets of Kyoto. And however common it may or may not be, any nearby spectators put their camera skills to the test when Maiko pass by.







Maiko makeover in Kyoto! You can do it too!

Another traditional art form in Japan is Sumo—Japan’s national sport. Sumo wrestling is a traditional sport of Japan and it's history dates back longer than some of the countries it is becoming popular in. Among younger generations in Japan, different forms of combat fighting like martial arts (karate, judo, kendo) and P.R.I.D.E. fighting and UFC are becoming more popular. Although Sumo wrestling in Japan may be seemily less popular than before, fan's are now accumulating internationally. Moreover, foreign competetors have also entered the ring.

This Sumo wrestler was kind enough to pose with my roommates and I
infront of Todaiji Temple in Nara.

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For more information on Sumo visit:







This commercial aired in North America plays on the Japanese traditional stereotype with an edge.
(http://visualanthropologyofjapan.blogspot.com/2008/05/how-america-sees-japan-sumo-car-wash.html)

KAWAII (^^)v

Why is Japanese popular culture so obsessed with being cute?

Kawaii is probably one of the first words a foreigner will learn when s/he comes to Japan. At first, the concept of kawaii might be strange, but like all the new things about Japan it sparks curiosities, which lead me to investigate the “culture of cuteness” in Japan.

Kawaisa (cuteness) often reflects imagery of immaturity, carelessness and weakness—imagery “naturally” tied to women (especially young women). Manga and anime female characters are an epitome of this reflecting in the daily lives of the Japanese, regardless of age and even gender. Kawaisa is, thus a conscious attempt to construct visuals that people could relate to personally. Does this mean then that all Japanese girls act like infants or are immature? I'd like to think otherwise, but if the Japanese are trying to be cute by upholding these images... what else are we to think?

One of the most famous icons of Japanese popular culture that compels the interest of being cute is Hello Kitty! Literally inescapable, Hello Kitty! or Kitty-chan in Japanese has crept her way onto pretty much everything from shoes to guitars, and bento boxes to cell phone straps. Japan's obsession with all things cute propelled this character, which was once merely a picture on a 240 yen coin purse, into a multibillion dollar global franchise.



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The phenomenon of kawaii is not just limited to media, but has ultimately found its way in fashion as well. In the West, it is common for women who dress outside of the “norm” to be ridiculed for it. On the contrary, the youth of Japan are able to express themselves more freely through the clothes and accessories they wear. Unlike Canada, it is virtually acceptable in Japan to dress however you want.

These two girls, who were kind enough to pose for me at the Yodoyabashi train station are a perfect model for cuteness in Japan. There are many different trends in Japan that all belong in the pop culture scene. Regardless, it seems that the majority will always follow the latest trends. In Japan, I believe the concept of cuteness in everyday fashion is vanishing as a mere trend and is evolving into somewhat of a tradition.

Additional info:

Are you a Hello Kitty Junkie too? Then you would know that Sanrio is the company behind Hello Kitty's design, which as slightly changed over the years.
See Prof. Fedorowicz's Visual Anthropology Blog to read more about cuteness in Japan!

Monday, September 29, 2008

Hello, good-looking! What's your blood type?

Is it possible to summarize who “Japanese people” are? Of course not! However, it is easy to categorize them in personality groups… just draw a little blood.

Takeji Furukawa founded this way of thinking when he published: "The Study of Temperament Through Blood Type" in the early 1900s. Since then countless studies have be conducted to prove this social stereotype true. For example the University of Ochanomizu published results of A Natural Experiment with Time-series Data of 1978 - 1988 concluding that "blood-typical personality stereotypes actually influenced individuals’ personalities – self-reported personalities at least – in Japanese society and operated as a self-fulfilling prophecy, even though no scientific evidence for these stereotypes has been presented."


There are four different blood-types believed to reveal with the following personality characteristics:

  • Type A: calm, perfectionist, most artistic, shy, conscientious, trustworthy, sensitive.
  • Type B: goal oriented, strong minded, individualists.
  • Type AB: split personalities, can be both outgoing and shy, confident and timid.
  • Type O: sociable, outgoing, optimistic, creative and popular, confident, attention seeker.

Japanese purikura has an option to illustrate what blood type you are.


There are also certain compatibilities between blood groups. To test this further, I conducted my own study: a random selection survey in which I asked 20 Kansai Gaidai students about their opinions on this subject. 5 boy and 5 girl International students from various countries and backgrounds, as well as 5 boy and 5 girl Japanese students were asked the following questions:


International Students
  1. Do you know your blood type?
  2. Since your arrival to Japan, has someone asked you what your blood type is? How did this make you feel?
  3. What does blood type mean to you?
Japanese Students
  1. Do you know your blood type?
  2. Have you asked someone about their blood type? Why?
  3. What does blood type mean to you?

Most of the International Students didn't know their own blood type, 50% of the group said that they had been asked what their blood type is, and all of them said blood type is important for biological and medical purposes. The Japanese students, on the other hand, all knew their blood type, 70% of the group said they had asked someone else what their blood type is, most commonly when they met someone knew. All of the Japanese students said that the blood type explains personality or character. Some of the Japanese students also mentioned that the personality traits by blood type is just for fun.

Snap Shot: Split Personality. Takafumi Yamaguchi is a student at Kansai Gaidai. His blood type is AB. Before this picture was taken, Taka-kun was skillfully singing a song by The Killers and as soon as he saw the camera, he posed (see photo) and then went back to singing.

In Japan, blood-type horoscopes are also mentioned on the morning news and dating services may also cater to people based on their blood type.



The following links provided information for this blog post:

For further reading on this subject check out these sites:

Tuesday, September 23, 2008

There is no place like home for a stranger in a strange land.



Hello Neighbour!
Welcome to Neighbourhood Hirakata!


Hirakata City - A quaint town, friendly and slow-paced. Much like my home town— Acton, Canada.

As I settle in to my new lifestyle in Japan, I’ve come to realize how much Hirakata reminds me of home. Like Acton, Hirakata is full of friendly people. Every day on my way to or from school someone extends a friendly greeting. To the city folk these places may not have recognizable distinctions that make them unique or special. Yet, to us these small towns have a charm of their own. For example, Acton is known as the “Leathertown” and holds an annual festival in celebration of our history tanning leather. The same way Hirakata has come to be known as the "University City" with six universities that have been recently established in the area thus creating a new image for itself (Find more information about the university city on the homepage for Hirakata City: http://www.city.hirakata.osaka.jp/freepage/gyousei/hpcontent/eng/index.html). And again, like Acton, Hirakata is moments away from an exciting city oasis. I am comfortable living in Hirakata because it feels familiar...


I started writing this blog on a theme of being a Stranger in a Strange Land... but as I continued to write, gradually the words changed, I have to come realise that maybe this strange land is home after all.





Over looking Hirakata City.



City details.

In Japanese culture there is an apparent attention for detail—in artwork, the presentation of Japanese cuisine, business negotiations and the like. There is one particular detail in every city of Japan that I find fascinating—the man-holes in the street. Each one illustrates some purpose and meaning that corresponds to the city.


The chrysanthemum is one of the many symbols of Hirakata City. It signifies the earth’s suitability for cultivating this flower, which “is intimately connected with Hirakata's traditional craft, the flower doll.” (see link below.) There are two people perhaps harvesting near their home and the surrounding landscape illustrate the boundaries of the city; Yodo River to the west, and the verdant Ikoma Mountains to the east. The picture represents what Hirakata has been previously known as—a suburban farming village.


(http://www.city.hirakata.osaka.jp/freepage/gyousei/hpcontent/eng/welcome_hira.htm)



Side streets.

Every day I follow this route to and from school. It follows behind the main street and cuts down about 10 minutes of the ride to school. I tried to illustrate how there is no geographical segregation between the classes in terms of housing.

http://jp.youtube.com/watch?v=i83CpOI6ULI

Monday, September 15, 2008

Early Impressions of Japan: What you see is what you get?

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Left: "Western", up-right toilet; right: Japanese squat toilet.
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Hasn’t your mother ever told you: “Don’t judge a book by its cover?” First impressions may be deceiving. Yet, some might say that everyday decisions are often based on those first emotions—the ‘gut’ feeling, for example. First impressions and how we react to them may be a dangerous thing. Should we be more open and understanding of new encounters in our surroundings or is what you see, what you get?

See the picture above. What did it make you think? Do you agree with the text describing each image in the photo? Why or why not?

From my own perspective, as a "western" foreigner to Japan, clearly I find the upright “western” toilet more comfortable. I dub the squat-style toilet a.k.a. the-hole-in-the-ground very different. This reflects on some of my other first impressions of things unique to Japanese culture that I have found to be out-of-the-ordinary. Driving on the left side of the road and sleeping on the floor are not my idea of normal. That doesn’t mean; however, that it’s wrong. So what does that mean exactly? Despite much thought, anytime I attempted to reflect on my first impressions of Japan, my explanation was simply that it is different.

What do you see?

Left: "Western", up-right toilet; right: Japanese squat toilet.
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Conclusion 1: How can I explain all of the new things I am experiencing in Japan as vague as saying that they are different and nothing more? Well, I was asked about my first impression! Maybe after sometime I will be able to elaborate more—after having more time to think about it... But then again, it wouldn’t be my first impression anymore now would it. Confused? So am I.

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In particular, after I arrived in Japan; whether at the airport, in the city, or on campus... I noticed that Japan is very clean! This leads me to the impression that Japan has an obsession with cleanliness. Allow me to exaplain... Outdoor shoes are not allowed inside; dogs are kept outside of the house; there are sinks located at public cafeterias; and the roads and sidewalks are ‘litter’-ally spotless! From my personal experience as a student living in one of the Seminar Houses, we must follow recently implemented “rules” when sorting garbage. There are 5 bins for sorting: Burnable and Raw Garbage, Plastic Garbage, Pet Bottles, Cans and Glass, but it doesn’t stop there, raw garbage must be placed in a nylon bag and pet bottle labels and caps must be removed and sorted as well. Furthermore, the garbage must be thoroughly cleaned before placed into any of the bins! We were also told that cleaning staff would have to re-sort the garbage if it was separated improperly, otherwise the garbage would not be collected.

Garbage and recycling bins in Seminar House 3.

Instructions on "How to Seperate Garbage".
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What are your thoughts on this?

Conclusion 2: Wouldn't you much rather live in a comfortable, clean environment? Yes, of course! So why not adopt the Japanese way? I honestly think that if I dedicated myself to keeping things super-duper clean, I wouldn’t even be able to enjoy it!


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Click the following links to read more about Japan’s obession with cleanliness.

  • Cleaning the Sidewalk in Japan:
http://www1.cs.columbia.edu/~sedwards/photos/crazyjapan200207/Pages/Image19.html

Welcome

FWIW: For What It’s Worth.

I have chosen to title my blog under this name because I want everyone to keep an open mind when reading my blog posts. Think for yourself. Be critical. Don’t be judgemental. Know the facts. Discover the importance and meaning of your surroundings for what it is worth—to you.